Worldchanging Interview with Jean Russell on Thrivability (2009)

In September 2009, Worldchanging published my interview with thrivability consultant Jean Russell. I’m republishing the interview here in its entirety. Jean and I have had many conversations since, and I’m persistently intrigued by her well-grounded positive vision of a world in which we humans not only survive sustainably, but thrive. (Last February, Jean arranged for Todd Hoskins to interview me – that interview’s at Thrivable.net.)

Technology consultant, entrepreneur and thrivability theorist Jean Russell joined Jerry Michalski’s August 3 Yi-Tan Conference Call for a conversation about thrivability as a conceptual replacement for sustainabilty. After that talk (which you can hear via the above link), I asked Jean to join me in a brief but enlightening Worldchanging interview.

Jon Lebkowsky: Let’s start with the definition of thrivability I found at http://thrivable.wagn.org/wagn/Nurture, that it’s “our path out of unsustainable practices toward a world where all people have a high quality of life, a voice, and a nurturing earth supporting them. Using whole systems approach, it demands that we evolve our way of being together, of collaborating, so that our collective wisdom and action bring forth a flourishing world and thriving life.”

What’s the origin of this definition, and what led you to start thinking about “thrivability” vs sustainability?

Jean Russell: At a Recent Changes Camp in Portland Oregon in 2006 I had a powerful two-hour conversation with Jair. I have not stayed connected to him, but in that conversation he mentioned the word thrivability. And it took hold of me for several reasons. Jair and I share a connection to Tom Munnecke, and I had been engaged in conversations with Tom on the Omidyar.net community. Tom wrote about solution-focus, positive deviance and other ideas that informed my concepts of thrivability. So I chewed and chewed on the idea, starting a blog to track my explorations.

This definition of thrivability evolved from that blog. Because this was so alive for me, I would talk with people about it wherever I went. And so I really feel that the idea is less mine and more the ideas of people who have shared with me. It is also strongly informed by the three years of conversations on Omidyar.net. I came to the Omidyar.net space as a writer focused on philanthropy, but while there I learned about such a wide variety of elements of social benefit work. I let my curiosity lead me, and the great wisdom of many there guide me. So, for me, thrivability is the umbrella that holds all of these efforts — it speaks to the unified whole of our efforts and the world those efforts aspires to.

I have puzzled over the connection between sustainability and thrivability. When I started the thrivability blog, I wondered if it was simply a language shift or if there was something deeper. Thanks to the network of people involved in the conversation, I feel clearer now than I did in ’07. If we drew a Venn diagram of the two, there is significant overlap. A lot of the work done under the umbrella of sustainability totally fits the concept of thrivability too. It is less that the actions are significantly different as much as the approach and aspiration is different. The language of sustainability is about neutralizing. Thrivability is about succeeding.

An example can help. If we ask, when building a home, “what isn’t sustainable here?” then we get a list of what we could do to make the house sustainable: maybe it says something about the materials we use and how the energy flows. If we are innovative, it also includes water flows and a green roof. If we ask instead, “what would make this home thrivable?” I want thrivable materials and thrivable energy. But I also want thrivable design — how do the living creatures of the home move through it? And while putting in a green roof, did we make it something that can be a garden? Did we consider the interior lighting of the house — not only for heating and cooling, but also for seasonal affective disorder? How does the house play together in the ecology of the neighborhood? Who works to build it? Are their lives more thrivable for having created the house? What else is an input/output or otherwise impacted by this house — and how can that be thrivable? Do you see how the shift from problem-focus to solution-focus includes the strategies employed in addressing the problem but also goes further?

JL: I understand the difference between the two, but it seems to me that you could have a ‘thrivability’ that isn’t sustainable, or that diminishes the sustainability of related or dependent systems. Would it make more sense to talk about “sustainable thrivability”?

JR: I think Arthur Brock points to the answer quite well. He recently wrote:

Thrivability builds on itself. It is a cycle of actions which reinvest energy for future use and stretch resources further. It transcends sustainability by creating an upward spiral of greater possibilities and increasing energy. Each cycle builds the foundation for new things to be accomplished.

Thrivability emerges from the persistent intention to create more value than you consume. When practiced over time this builds a world of ever increasing possibilities.

Thrivability already includes what is meant by sustainability. And it goes beyond it. To say sustainable thrivability in some way limits it, in fact. Think of life forming on Earth — to sustain single celled organisms is one thing — to transcend that and create multi-cellular organisms in another. The earth has conspired for life to thrive, creating upward spirals, building resources, and evolving greater complexity.

It was Arthur who first pointed out to me that the last few hundred years of consuming resources might have been just what the earth required for us to transcend this way and move to the next form of interaction, the next level of complexity.

Politics and Climate Change

I like to think climate change is settled – we have scientific consensus, we know it’s happening, we generally understand the human actions that have accelerated climate change since the dawn of the industrial era. Many of us are feeling energy about reducing our carbon footprint and our overall planetary impact and concern that it’s too late for mitigation, time for adaptation. I personally have been involved with projects like Austin350, Worldchanging, and Powersmack, and I’ve blogged about global warming at Change.org. I’ve been thinking and writing about global warming since Bruce Sterling made me aware of it in the late 1990s. I worked with him on the Viridian Design Movement and wrote an article on climate change for the issue of Whole Earth Magazine he edited. In researching the article, “Being Green in 2001,” I learned that scientists were concerned that their commitment to scientific method – to hypotheses rather than certainties – was misinterpreted as uncertainty about the anthropogenic drivers of climate change. Since then broad scientific consensus has developed, especially via the UN’s Intergovernmental Panel on Climate Change, IPCC.

I was surprised, then, to have a conversation recently with an intelligent, articulate local businessman who told me that this scientific consensus doesn’t exist, and while he could acknowledge that the climate is changing, it’s a natural cycle associated with solar activity. He’s sent me various charts and links. He’s just forwarded an email that mentions Ian Plimer and his book Heaven and Earth, Bjorn Lomborg, and Kimberley Strassel’s Wall Street Journal op ed piece, “The Climate Change Climate Change,” which says that “the number of skeptics is swelling everywhere.” Among other things, she mentions a list that Senator Jim Inhofe has assembled of scientists who supposedly deny that human action is associated with global warming, and says that the earth’s temperature “has flatlined since 2001.” (Has it?) If you read the comments on the op-ed piece, you see that the question of human action and climate change has been politicized – challenged by the right as a left-wing scam. This is really unfortunate – the science is lost in a fog of political wrangling.